Sacred Art

An Art School For Christians - Showcasing Work by the New Stabat Mater Studio’s Apprentices

Students Getting an Authentic Traditional On-the-Job Apprentice Training

The excellent Stabat Mater Studio—an art school I recommend for soup-to-nuts training in naturalistic art styles—opened this September! As Scala Foundation Artist-in-Residence, I have been consulted as a sounding board by Executive Director Robert Puschautz, whose vision this formation reflects.

This Fall, a mixture of full-time core students and part-timers began intensive instruction in the fundamentals of drawing from Robert and Art Fellow AnneMarie Johnson. 

One key distinguishing the Stabat Mater Studio from other classical art programs is that it is a working studio with an openly Catholic ethos that offers students on-the-job training by participating in commissions given to the studio's master artists.  

It's most recent project, this Fall, was for St. Joseph’s in Mason, TX. Stabat Mater Foundation was in charge of the stencilling portion of this historic church's renovation under Studio Io's guidance. After the stencilling was finished on-site, the whole studio, teachers and students came together to complete the Tree of Life mural behind the crucifix, which was then adhered to a board behind the altar. Photos are shown here. 

“One of our goals is to share an integrated approach to art with students. We are not just making pretty pictures for walls but trying to create work that reflects the cosmological order of the universe. That means creating a harmony between the architecture, the artwork and objects that go into the church and the mission and function of that liturgical space.” - Robert Puschautz.

You can read about their intensive integrated training program here. It is a uniquely well-rounded program rooted in rigorous academic method training but certainly not limited to it. 

A couple of features particularly caught my eye: 

First, they include training in sacred geometry, harmony, and proportion, which is unique to this school. 

Second, they transition the students from being able to draw and paint accurately what they see - which is hard enough -  to creating original paintings that draw on the imagination of the artist and the memory of what they have observed in the past. This final stage is so often missing in the ateliers that have sprung up around the country, and it leaves artists at a disadvantage if they don't have it because they can only reproduce scenes they create in the studio. This is why so many naturalistic paintings being commissioned look like a static Victorian tableau in which the girl next door is dressed up as the Virgin Mary. 

Also, Pontifex University is proud to partner with Stabat Mater atelier. Through our online courses created in art theory, created for the Master of Sacred Arts program, we offer intellectual formation and deep inculturation that accompanies the training in artistic skills that the Stabat Mater atelier offers. 

Contact Studio Io for church renovation commissions and Stabat Mater Foundation for artistic and decorative commissions. 

A Modern Medium For Artists Looking to Offer Traditional Beauty To Our Churches

After a recent article suggesting that light, portable images and furnishings, such as a rood screen, might be a way to beautiful sacred spaces at a reasonable cost, I was delighted to hear again from the well-known Catholic sculptor Thomas Marsh. He wanted to tell me about a medium that he uses, which he felt would help people looking for economical and lightweight sculptures and sculpted furnishings that nevertheless have a permanent look - white gypsum cement. This was new to me, and what he described was worth passing on to you.

I've featured Thomas’s work before, notably in an interview with Dr. Carrie Gress. What sets Thomas apart in the world of classical naturalism is his deep understanding of sacred art. Unlike many skilled artists who blur the lines between sacred and secular, Thomas knows that sacred art should idealize its subjects more emphatically, emphasizing universal human values over particular details, but without neglecting the particular altogether in a subtle balance of naturalism and idealism. When artists get this right, and I think Thomas does, the result is sculptures worthy of veneration, rather than what we often see, portraits of models dressed as holy figures, albeit skillfully rendered.

Thomas wrote to me about white gypsum cement: "It's in the plaster family, though much harder and more durable. It's strictly an interior material. I often do relief sculptures for projects for the Church, and the beauty of reliefs is that they are sufficiently subtle to harmonise with architecture, when appropriate. When focused upon, they lend themselves to detailed representation, to almost any degree of verisimilitude with proper lighting from above. Finally, they are VERY economical to produce, ship, and install."

To showcase this versatile medium, I've included some examples of Thomas' relief works. There's also a photo of a large ensemble he created for St. Mary of the Immaculate Conception in Fredericksburg, VA. The centerpiece is a 6'6" corpus cast in fiberglass-reinforced gypsum cement with light polychrome—i.e. coloration. Despite its impressive size, it weighs just 90 pounds!

Contact Thomas Marsh through thomasmarshsculptor.net

Rolling Back the Tide of Post Vatican II Iconoclasm: the Newly Revealed Wall Painting at the Oxford Oratory

Rolling Back the Tide of Post Vatican II Iconoclasm: the Newly Revealed Wall Painting at the Oxford Oratory

Whitewashing over wall paintings has always been a common measure taken by those who wish to remove images from churches. Applying a coat of paint is cheaper and quicker than replastering the surface! Islamic iconoclasts at Hagia Sophia, Protestant Reformers in 16th-century England, and, it seems, Catholic iconoclasts of the 1970s all resorted to this method of obliterating sacred art to hide the beauty of the Church.  

Is Artificial Intelligence (AI) Bad for Sacred Art?

Is Artificial Intelligence (AI) Bad for Sacred Art?

Art is as good as it looks. If there is more and better art by this measure as a result of AI then that is a good thing and I would be happy to see it. It seems similar to me to the situation that arose when photography was invented, or when musicians could start to use computers to create music. Perhaps in this new situation, we will give the person who asks Chat GBT the right questions, or even the programmer who created it the right questions the credit for being the artist!

Is This An Image of Inclusion or Exclusion?

Is This An Image of Inclusion or Exclusion?

For the woke Marxist, such a painting would be intended to communicate to all people who see it, regardless of race, that Christ was not white. The goal is not to propogate the Faith, but to pit all minorities against people of European descent and cause conflict.

How is a Tradition Established? The Emerging Pattern of Christian Art in the Early Church

How is a Tradition Established? The Emerging Pattern of Christian Art in the Early Church

The universal elements of good Christian traditional art both reflect and in turn guide the natural desire of all men for supernatural fulfillment in the Common Good; while the local and temporal variations, which are more superficial but nevertheless also necessary, reflect more individual responses to that call as affected by local cultures. 

The Philosophy of Contemporary Mainstream Fine Art Education and Art Criticism: Part 3

The Philosophy of Contemporary Mainstream Fine Art Education and Art Criticism: Part 3

Trying to Understand, and Counter, the Philosophy of Mainstream Art Schools and Contemporary Art Criticism. Part 3. How Marxist theory has entered the mainstream, and how radical, Christian ‘counter-revolutionary’ beauty is the response that will save the world.

The Philosophy of Contemporary Mainstream Fine Art Education and Art Criticism: Part 2

The Philosophy of Contemporary Mainstream Fine Art Education and Art Criticism: Part 2

Trying to Understand the Philosophy of Mainstream Art Schools and Contemporary Art Criticism. Part 2, The Appeal of Marxism as a Quasi Religion with It’s Own Salvation History, and the Counter-Revolutionary power of Christian sacred art